Monday, May 18, 2009

The Great Hunt Read-Through #1- Ishamael and the Darkfriends



The Great Hunt Prologue: Ishamael and the Darkfriends


by Linda

The Prologue shows more of Ishamael’s skill at manipulating people and reading the Pattern than his thoughts as a philosopher and theologian. We are shown that Darkfriends are millenarian extremists. According to Damian Thompson in The End of Time, millenarian extremism:

often arises from feelings of deprivation in matters of status, wealth, security or self-esteem…All millenarian movements are distinguished by the abnormal behaviour of their adherents, which can range from retreat to the wilderness to await the End to acts of unimaginable violence to bring it about…The millenarian sense of identity, too, is distinctive. It invariably possesses a narcissistic, self-righteous quality... It is also paranoid.

The Forsaken and Darkfriends are well developed as a millenarian cult. This is hardly surprising, since they were established more than three thousand years ago and it is their master, the Dark One, who wants to end the world as it currently is. From the Shadow’s point of view, their victory will usher in an eternity of rule under the Dark One – a dark eternity of an evil paradise where they will be the elect.

The Forsaken have highly abnormal behaviour and have committed acts of incredible violence to free the Dark One and usher in the Age of the Shadow. Their first attempt to free the Dark One resulted in the War of the Power in the Age of Legends. All of them are narcissistic, self-righteous and paranoid. Many Darkfriends are in the same mold:

Unlike the Forsaken, Darkfriends have not known immortality, yet they have survived as a society for over three thousand years, serving and waiting for Tarmon Gai’don: the Last Battle…Some extremists are deeply dedicated to obtaining freedom for the Dark One and thus immortality and dominion for themselves.

- The World of Robert Jordan’s The Wheel of Time

The Shadow has a millenarian catechism:

“The Great Lord of the Dark is my Master, and most heartily do I serve him to the last shred of my very soul…Lo, my Master is death’s Master. Asking nothing do I serve against the Day of his coming, yet do I serve in the sure and certain hope of life everlasting…Surely the faithful shall be exalted in the land, exalted above the unbelievers, exalted above thrones, yet do I serve humbly against the Day of his Return…Swift come the Day of Return. Swift come the Great Lord of the Dark to guide us and rule the world for ever and ever.”

- The Great Hunt Prologue

Ishamael assures the Darkfriends that the Day of Return is near and restates his ‘promise’ to the followers:

“Fear not, for the Day of your Master’s rising upon the world is near at hand. The Day of Return draws nigh. Does it not tell you so that I am here, to be seen by you favoured few among your brothers and sisters? Soon the Wheel of Time will be broken. Soon the Great Serpent will die, and with the power of that death, the death of Time itself, your Master will remake the world in his own image for this Age and for all Ages to come. And those who serve me, faithful and steadfast, will sit at my feet above the stars in the sky and rule the world of men forever. So have I promised, and so shall it be, without end. You shall live and rule forever.”

This is the ultimate millenarian cult. It is more extreme than the general millenarianism pervading the Third Age.

Note that not only is the name Shai'tan sacred (to all but Ishamael as we saw in The Eye of the World Prologue), but so is Ba’alzamon (to Darkfriends only).

So who are the Darkfriends at this gathering?

Apart from Ba’alzamon, Myrrdraal, Trollocs and Zomoran there were over a hundred darkfriends including:
  • an Illianer noblewoman wearing a low cut scarlet dress and golden slippers (gold thread embroidered slippers are very expensive)

  • a man or woman in a hooded grey cloak

  • a Domani noblewoman with a swan neck and very long black hair, wearing a golden bracelet with her House Sigil

  • a Shienaran right-handed soldier with a sky blue coat (Lord Ingtar’s presence was confirmed by RJ on his blog: “Yes, Ingtar was seen at the Darkfriend social” and this is almost certainly him)

  • Cairhienin

  • Kandori

  • Saldaean

  • Ghealdanin

  • a male Tuatha’an, wearing green pants and a yellow coat

  • a Tairen High Lord with silver-worked boots

  • an Andoran Queen’s Guard, with golden lion-head spurs

  • a very slender Sea Folk Man, with a six-pointed star tattoo on his right hand (although it could be a woman)

  • two Aes Sedai (Liandrin’s presence is confirmed at this meeting)

RJ intended to show the large number and diversity of Darkfriends. Of the hundred at this meeting, many are apparently never seen again.

Barthanes Damodred wasn’t at the social, since he needed Fain’s description to identify Rand.

Comar did not recognise Mat so he was not the Andoran officer of the Queen’s Guards at Ishamael’s Darkfriend social. Hanlon was also a Darkfriend officer in the Queen’s Guard and then the White Lions, and is quite possibly the one at the meeting.

Regarding the High Lord of Tear who wore “elaborately silver-worked boots”, there are a limited number of High Lords (see The Nobles of Tear article) and of them, Weiramon is the one acting most suspiciously and he is the only one to wear such boots. (It is remarked more than once that Weiramon’s sigil is very similar to Lanfear’s – not a suggestion that he is her, but that he is also allied to the Shadow.) Weiramon may have been undermining the effectiveness of Rand's attacks from the inside. His conversation with Darkfriend Asha’man Gedwyn in The Path of Daggers showed that he is sometimes not so stupid at all. Weiramon and all Darkfriends are discussed further in the Who is a Darkfriend article.

The Darkfriend attendees we have identified came into close contact with at least one of the three ta’veren. The Darkfriends were located in Illian, Tear, Arad Doman, Caemlyn, Tar Valon… were some of these Darkfriends spies for the other Forsaken? At the time of the meeting, the other Forsaken were only recently released form the Bore. The Darkfriends had long been instructed by Ishamael and before that, Myrddraal and higher up Darkfriends.

From Carridin’s observations we see that many Darkfriends are too stupid or arrogant to don convincing disguises. His observations on the whole were shrewd. Carridin was alarmed that Ishamael was more ruthless and hard than he.

The Great Hunt Read-Through #0 (Open Thread/Round Table)



This thread is open to our readers to post their own commentaries/impressions/musings on The Great Hunt, Book 2 of the Wheel of Time during our Read-Through of that book (which will begin later today).

Feel free to use it as well to post reviews of the book or elements of the books, ideas for topics of discussion or questions to other readers, etc.

You can also send your questions about The Great Hunt directly to the Librarians via 'Ask Zemaille' and they will do their best to find you the answer during the Read-Through.

The older posts for The Eye of the World Read-Through posts can be found using the Read-Through Index

Thursday, May 14, 2009

The official The Gathering Storm Cover art on Dragonmount

Dragonmount.com has an exclusive first look at the cover art for 'The Gathering Storm".

Follow this link for their news article and the picture.

What to say... classic Sweet...

Those who know me know I'm really, really, not a fan of Sweet's work for the Wheel of Time. :)

Art aside, some very interesting changes in the background. It's always dangerous to speculate with Sweet's work (unless you want to end up with a theory that either Loial would get shrunk by Lanfear or Rand would meet a Leprechaun in The Great Hunt... or that Rand would suddenly take steroids, or Egwene and the boys would join the tinkers and she would do the cooking...), but I guess it's safe to say that with the primitive log cabin/polynesian long house and dragon carvings gone, there's not much left that supported Linda's idea of what the rough draft of this cover represented, an Amayar longhouse on one of the Sea Folk Islands (and given that's D.K. Sweet, the same is likely to happen to my 'theories' on the cover as I read the book...).

The building on the finished cover is a lot more elaborate and seems isolated, enough to be an 'hunting lodge', though there are no tree. The door has obviously been destroyed.

The first thought that came to me was that it could be a representation of 'Lady Basene' (Graendal) hunting lodge/palace, though personally I imagined it grander and in stone. If Rand destroyed the door, he may have been held prisoner.

A second thought is that the house looks isolated, and it may have been where Semirhage was held before she escaped, with Rand cursing the heavens... did she kill someone? This has always been a very popular theory on various WOT MB, that Semirhage could escape by killing people close to Rand... Nynaeve, Cadsuane, Min.. obviously not Aviendha who is on the cover.

A third idea is that this manor/lodge could actually be the Pendaloan estate in Tear that was Rand's headquarters since after the Cleansing. At the end of KOD, we learned that Rand was traveling a lot between the northwest and the far south-east. Of course, this may double up as the place they decide to hold Semirhage.

*Sigh* I really can't wait for this book (though I suspect this dust jacket will somehow get lost between the book store and my home. This always seem to happen with my WOT dust jackets for some reason...)

Wednesday, May 13, 2009

New Article Released:
Character Names Parallels - Introduction and Letter A


As some of you may already know, Robert Jordan used to make lists of words and names he liked from which, after altering them, he made up the names of his characters.

Some of the more obvious, like Artur, after King Arthur, or Bili al'Dai, for the singer Billy Holliday, revealed either mythological and historical ties, or amusing jokes.

Back in 2005, Linda went hunting in English and foreign dictionaries and encyclopedias for the possible sources of the character names, again from the obvious like Mishima (after the japanese writer Mishima Yukio) to the more obscure like Bennae Sedai (christened after a local word for 'sesame' from Jordan's American South - will she be the secret 'password' to open the treasure of the Thirteenth Depository, like Ali Baba's cavern?). Linda collected the most interesting or relevant of them in four gigantic 'What's in Name' articles for the Wotmania section, ranging from confirmed connections (a few by Robert Jordan himself, Bennae is one of those) to far more speculative ones.

The Thirteenth Depository will re-publish this material by installments, beginning today with the Introduction and the character names under the letter 'A'.

Have fun playing the Name Game!


Monday, May 11, 2009

Videos from JordanCon now available for download



Wheel of Time Role Playing/Writing site Portal Stones has made the videos their admin Roga has recorded during JordanCon available for download on their website.

Pay a visit to this community, the 'An hour with the Rigneys' and 'Team Jordan Panel' videos are especially recommended. (And no, Roga has not taped the reading from the prologue, in respect of Harriet Rigney's wishes)

Thanks to Roga for his generosity and taking the time to upload these videos for all of us who couldn't attend.

Saturday, May 9, 2009

Forsaken vs Rand ... how they matched up when they tried




by Dr. Saidin

Some Forsaken have taken the plunge and tried directly to kill Rand. Let’s evaluate how each has done…

In the first place we have Aginor who took his time trying to kill Rand. Perhaps one could forgive him for his arrogance, considering Rand was completely untrained at that stage. Still, if you are going to kill someone, do it – don’t talk about it. Aginor made the classical mistake common to villains i.e. he tortured us with a prolonged account of why he was so formidable and great. This gave Rand time to search for a solution, namely to notice saidin for the first time, which ultimately led to Aginor overdrawing on the Power and dying.

Aginor returned later as Osan’gar and he attempted to kill Rand after following him around for months. Sadly, Osan’gar destroyed a corner of the palace that Rand wasn’t even occupying. It was a near miss, but still incompetent. Later he tried to balefire the Dragon Reborn at the Cleansing and exposed himself to the wrath of the Callandor circle – only to be killed for the second time. Aginor has proven himself to be tactically barren, and highly incompetent in this regard. He admits he was never made for this purpose, but his efforts in this regard are still strikingly brainless for a man of his power.

Ishamael has tried several times to kill Rand. His plan to turn the Dragon to the Shadow has been daft from the beginning. He has no evidence that the Dragon ever served the Shadow, and he risked everything on a whim that it could be done. Furthermore, his efforts made the Shadow seem very unappealing. Instead of bribery and coercion, he used threats and insults to the notoriously proud and stubborn Rand al’Thor. He took part in swordfights using a quarterstaff, and was found to be lacking. He revealed himself to Rand knowing that he was inches from Callandor – the final mistake that cost him his life. Overall, his plot has been weak at best, and his undertaking of it, even worse. He has been severely burned by Rand, and stabbed in the chest twice.

Be’lal tried his luck. His plan was to force Rand to desperately reach for Callandor to save his life, and thus break the warding around the sa’angreal and then kill Rand. It was a good plan, although risky for a few reasons. He knew that Rand could channel, and even in his presence, Rand channeled a sword of fire. He thus believed he could overwhelm Rand and bend him to his will i.e. free the sword. This was arrogance that could have cost him his life. Secondly, he was completely unaware of Ishamael floating above him, ready to descend. It is not unlikely that Ishamael was planning to kill Be’lal if he managed to obtain the sword. Finally, Be’lal noticed Moiraine, and once again instead of killing her, spoke about his intention to kill her. Those few seconds provided her with the time to weave balefire and to kill him. He did lure Rand to Ilian expertly using his friends as bait, but his plan to force the Dragon Reborn to free Callandor was risky, and probably stupid.

Asmodean actually didn’t plan to kill Rand – he merely wanted the Choedan Kal. However, when he did decide to, he made one of the best efforts of all of the Forsaken. He literally threw all he had at Rand, and never hesitated. Every chance he had, he sent death towards Rand, which Rand managed to dodge or survive. From enormous walls of fire to inverted blades of Air, he never held back at all. When he finally got hold of the sa’angreal, he pulled every scrap of saidin he could into himself, and tried to smash Rand out of existence. It was due to back luck that he ultimately lost – Rand’s small angreal and Lanfear’s treachery. His best tactic was to not challenge the Dragon Reborn, but evade him and go for the prize – and perhaps later return. Compared to Sammael, Asmodean didn’t perform any worse in a duel with the Dragon Reborn… and Sammael did pretty well.

Rahvin was indeed killed for his pride, as the Dark One said. I once queried how Rahvin could sit on his throne while Rand and the Aiel attacked him. RJ responded by saying that Rahvin had planned a chessboard-like defense that he expected Rand to fall into. He didn’t count on Rand’s ability to Travel. Rand says that Rahvin had been clever in his attacks and spent only a moment trying to kill him before running off. His trap in TAR was excellent and caught Rand off-guard, but it was a drawn out duel because of the Forsaken’s pride and poor insight. He had been warned by Lanfear in the very same book that several male Forsaken had fallen to Rand, and yet he relied on wardings and Trollocs to finish off the Dragon Reborn, instead of attending to the act himself. When it did spring on him, he had no choice but to flee.

Lanfear lost because of her supreme arrogance that she could draw out Rand’s death into the most painful death imaginable. She made a serious mistake in not killing him instantly, but went for shielding and pain weaves. Although her efforts slowly did attain success, she paid no attention to her surroundings on several occasions, which allowed Moiraine to sneak up on her. She could have fallen prey to an Aiel spear, or a fireball from another channeler due to her fixation on Rand. There was no plot – just an impulsive and emotional reaction to Rand’s ‘transgression’. While it is undeniable that she overwhelmed everybody present in that scene, it was a foolish tactic and it certainly cost her everything.

Sammael probably had the best Forsaken plan regarding Rand. He warded Ilian and took precautions in the event that Rand ever arrived in his city. He then set up the duel on his own terms by allowing Rand to follow him to Shadar Logoth. Whether this was a good idea or not, is debatable. Shadar Logoth hates the Light as much as it does the Shadow, and the city would be as dangerous for him as for Rand. However, Sammael’s ease at targeting Rand implies that he may have warded that city too. It was only due to extreme bad luck i.e. Moridin helping a defeated Rand, and Mashadar creeping up on him silently from behind, that Sammael was killed. Sammael also attacked Rand earlier in the series during the Siege of Cairhien. His attacks were long-distance and opportunistic. He waited for Rand to become exhausted before he initiated the assault. The entire time he eluded Rand. Sammael proved to be unlucky in many respects, but also demonstrated why he was one of the greater generals from the Age of Legends. Of all of the Forsaken, he has made the most direct and hostile attempts to slaughter Rand, from attacking the Stone, the Waste, and the treehouse, and forming a great defense in the event that Rand should arrive. It came down to Mashadar ending his fate, though ultimately he was about to be balefired by Rand if it had not occurred.

Semirhage seems to have some sort of convoluted plan up her sleeve. It’s difficult to rate her due to the potentially complex plot she created to capture Rand, or perhaps her sheer idiocy in this regard. Direct confrontation was not her plan. Either way, it strains credibility that she thought she could leash some of the most powerful channelers in the world alone, and with the help of no more than a few damane. There are too many aspects of this battle that remain unknown. She surely didn’t think that she could neutralize the Dragon Reborn with a small fireball. Even the simplest barrier would have deflected it, and at the same time she couldn’t guess that he suffered from an internal conflict with Lews Therin. Either way, it was a short, useless battle, and she failed utterly no matter what she planned.

Forsaken who have as yet not attempted to challenge Rand include Aran’gar, Demandred, Graendal, Mesaana and Moghedien. While many may have targeted the hill at the Cleansing, we cannot evaluate who did what and how effective it was.

In summary…

1. The Good
- Sammael
- Asmodean
- Rahvin

2. The bad
- Be’lal
- Semirhage

3. The ugly
- Lanfear
- Ishamael
- Aginor/ Osan’gar

Wednesday, May 6, 2009

The Eye of the World Read-Through #14 - The One Power and the Eye of the World 2


The One Power and the Eye of the World 2



By Dr. Saidin


This is the second part of the analysis of the One Power in the Eye of the World. As said before, I’ll start by discussing the way in which Ishamael seems to instantly appear at stages in the first half of the book.

Ishamael and his Travelling

The incident in question is the following:

'Behind him the air rippled, shimmered, solidified into a man who looked around, his mouth twisting briefly with distaste.'

- The Eye of the World, Dragonmount

As I see it, there are three possible explanations for this event...


1. Ishamael was not Travelling, he was unravelling an illusion

This is the most likely explanation. It is more than likely that Ishamael would be cautious around Lews Therin. Not only was Ishamael arguably Lews Therin's worst enemy, but Lews Therin was now insane and had destroyed everyone he loved. The most likely explanation for this scene is that Ishamael had been observing Lews Therin for some time before unravelling a weave of illusion i.e. invisibility like we have seen Rand weave, once he was sure that he was relatively 'safe' and could approach the mad Dragon.

When Lews Therin Travels later in the scene, Ishamael follows him and again we read :

on the island, the air shimmered and coalesced. The black-clad man stood staring at the fiery mountain rising out of the plain. His face twisted in rage and contempt.

While many people take this as evidence of Travelling, it may once again be Ishamael unravelling invisibility again. He'd followed a mad, suicidally crazy Lews Therin to this remote place, and Lews Therin was holding all the saidin he could manage - before he overdrew and destroyed himself. Ishamael also seems to have watched the scene, and is angered by Lews Therin's death. This could be proof that he arrived moments after Lews Therin did, watched the scene under the veil of illusion while removing himself as a target, and then unravelled it when Lews Therin died.

The shimmering effect also fits in well with every other case of illusion which has been unravelled. The most pertinent is the unravelling of Semirhage's illusion, which also presents its self as a shimmering effect. Considering invisibility is a form of illusion, this is the most likely cause for Ishamael's odd entrance.


2. The True Power causes Travelling to look like this

This is once again another plausible answer, which unfortunately can't be substantiated further considering we have seen Moridin Travel only once with the True Power, and he omits a description of his appearance. We know that Travelling with the True Power is done by ripping the Pattern (A Crown of Swords, Patterns within Patterns). Considering it is a highly unnatural process, the gateway may not appear like a quaint doorway as with saidin or saidar. Instead the ripped area may be a metaphysical paradox, and lead to the channeler having the appearance of instantly appearing out of thin air.

This could be substantiated with the evidence cited above. Ishamael instantly arrives at Lews Therin's palace. Later he follows Lews Therin and appears to appear out of thin air again. It could be the optical manifestation of True Power Travelling. I find this to be slightly less likely than the idea that Ishamael was unravelling an illusion for the sole reason that Ishamael appears to not be moving at any stage. No matter how people Travel, they need to step through the gateway. Ishamael appears to shimmer in a stationary position, which makes it more likely that he wasn't stepping through a gateway as much as unravelling illusion from a standing position.

Now apparently RJ answered that this is indeed the reason for Ishamael's strange appearances. Considering it is non-verbatim, it is open to suspicion, though it is an option.

3. Robert Jordan was still consolidating his thoughts on Travelling

It is possible RJ was still fleshing out the One Power, and that all forms of Travelling, whether True Power, saidin or saidar, resembled teleportation and a process of instantaneous displacement rather than a form of motion seen later in the books. When Lews Therin Travels in this chapter it states:

he reached out to the True Source, to tainted saidin, and he Travelled. The land around him was flat and empty.

The sense here is that he desperately pulled in the One Power and was suddenly in another place. There was no description of him forming a gateway and stepping or running through. However, to be fair, this may have been omitted for the sole purpose of brevity.

In conclusion the three most likely reasons for Ishamael's strange movements in the prologue of book 1 are illusion, the properties of True Power Travelling, or the fact that the act of Travelling really did resemble initially the process of teleportation. Of these, the most likely is that Ishamael was observing Lews Therin, and unravelled his illusion at the right times.

Balthamel – very strong in the Power?

EoTW (Remembrance of Dreams) - ”Those stories are true, and none of the Forsaken had a tenth of the strength of their master, not Aginor or Lanfear, not Balthamel or Demandred, not even Ishamael, the Betrayer of Hope himself.”

I wrote a whole post on the strength of the male Forsaken a few weeks ago, but to be honest, I’ve never paid much attention to this quote. Maybe it means nothing, but maybe it means everything.

I find it odd that Moiraine chose to include Balthamel in her list of the most powerful Forsaken. It seems as if she starts at the lowest echelon of the ‘most powerful of all’, with Aginor and Lanfear – then Demandred and Balthamel, and finally the most powerful, Ishamael. It may mean that according to Moiraine’s knowledge, Balthamel was one of the strongest of the Forsaken, on a level with Demandred in strength.

Of course, Moiraine may be drawing random names out of a hat. She admits later in the series that of all the Forsaken, she knows Ishamael and Lanfear to be the strongest, and Aginor to be second. She is providing a comparison to the Dark One’s strength, and thus naming them all, as well as throwing in a few extra names like Demandred and Balthamel.

Another explanation is that Balthamel was included because he is present as a villain in this book. By including the names of Aginor and Balthamel, we are told of their immense power and when they later appear, we remember her words.

Further evidence for this theory is that some people believe that the male Forsaken are listed according to strength in the Guide, just as the females are. In that case, their relative strengths are Ishamael, Aginor, Balthamel, Sammael, Rahvin, Be’lal, Demandred and finally Asmodean. I have reservations about placing Demandred low on any list, but on the other hand, perhaps everyone below Ishamael sit on the same level. It is certainly plausible that all the top males are slightly weaker than Rand and Ishamael, and sit on the same level as Taim and Logain. I’ve always believed Balthamel to be one of the weaker male Forsaken, but we know so little about him that I’ve always been completely open to him sitting on higher levels. Dominic and Linda have a hypothesis that Balthamel was indeed one of the strongest, but that laziness and wastage are themes surrounding the character. As I mentioned before, Aran’gar faced one of the largest circles at the Cleansing and killed one of the Ash’aman, and this may provide some explanation of why.

Aginor and Balthamel – much weaker in the Power in this book?

It has remained a source of surprise to me that Rand was able to pull the Eye away from Aginor. It eventually led to Aginor burning himself out and dying, which implies that Rand could draw more than he could without harming himself. It could be that this all comes down to destiny, and that Rand could pull the Eye away from Aginor as surely as he could touch Callandor whereas Be’lal could not. However, I think there are some hints that Aginor and Balthamel may have been weaker in the Power in this book.

We already know that the body is critical in channeling. An exhausted or weakened person struggles to channel, and Rand almost dies while trying to channel in a tired state. Now suppose you have been sealed close to the Wheel and your body is in essence, three thousand years old. It stands to reason that you cannot handle so much saidin in such a frail condition, though admittedly we’ve never seen someone so old as this channeling. I have a hypothesis that Aginor and Balthamel were perhaps half as strong as normal, and that Rand was already beyond this. Evidence of this…

- Balthamel takes time to kill the Green Man with fire, and we know full well that a high strength male can devastate large areas of land in an instant. Aginor is shocked that a Nym could destroy Balthamel.

- Moiraine says in EoTW (There is neither beginning nor end) that ‘Aginor was surprised and angry that I held him for as long as I did... I am surprised myself that I held him so long. In the Age of Legends, Aginor was close behind the Kinslayer and Ishamael in power.” Aginor may be surprised that Moiraine held him because he’s not used to a woman being so powerful, but he doesn’t know that Moiraine has an angreal that makes her very powerful. However, Moiraine says that she herself is surprised that she could hold him. On the other hand, Moiraine has incorrect preconceptions of the strength of the Forsaken, citing later in the series that the weakest of them is ten times as strong as any Sister in the Tower. All of the above may be true, but then it is also possible that Aginor may have suffered a considerable loss of strength in saidin due to his weakened physical state, and was surprised and angry that Moiraine could stop him – which surprised her too.

- In EoTW (Against the Shadow) Rand says that the saidin flowing into Aginor pulsed, and with every throb Aginor grew stronger, more fully fleshed, a man as tall and strong as himself… Could Aginor have grown in more than mere physical strength? My bet is that both he and Balthamel were weaker in this book.

The Nature of the Eye

I’ve long believed that the purpose of the Eye was to force Rand instantly to his full potential as Lews Therin. It would prevent the years of training it would have taken for him to match the Shadow. By providing him with the Horn of Valere and Callandor, the Light had done everything they could to ensure the safety of the Dragon Reborn. This is one reason why I believe that Ishamael believed that the Light would fail if he blinded the Eye of the World.

The Eye is more than a collection of saidin. It has amplification abilities akin to a sa’angreal of enormous power. This is substantiated by the fact that…
- Moiraine said that even in the Age of Legends, very few people had the strength to channel such a huge source of saidin. This is similar to the minimum strength required to use the Choedan Kal.
- Rand used the saidin to destroy almost one of the biggest armies in the series unaided. His lone effort in EoTW is similar to the combined effort of the Aes Sedai and Ash’aman in KoD to destroy the Trolloc army of 100,000.

It seems that using an angreal or sa’angreal causes a great increase in power in a developing channeler. Rand experiences a strength jump after using Callandor in TDR, and again in TSR after using the Choedan Kal against Asmodean. Therefore, if the Eye does indeed have amplifying abilities (in effect making it a sa’angreal), then the Eye forced him close to his potential. I would suggest that Aginor denied him his full potential by using the saidin until Rand pulled it away from him.

Small Facts or Hypotheses

- EoTW (Old Friends and New Threats) - A calico cat sauntered in from the hallway to strop the innkeeper’s ankles. No sooner had the calico begun than a fuzzy gray sprang from under the table, arching its back and hissing. This scene occurred when Moiraine and Rand were reunited in the kitchen of the inn. Perhaps this is some of the first evidence that Rand can channel. Perhaps. The aggression of the cat in the presence of him, and the tame attitude of the cat in the presence of her are also some of the first evidence of animals and their attitudes towards channelers. A few chapters later a cat sits on Moiraine’s lap and seems to enjoy being close to her.

- EoTW (Old Friends and New Threats) - ”Soon, if it does not kill him first, he will spread that evil like a plague wherever he goes. Just as one scratch from that blade is enough to infect and destroy, so, soon will a few minutes with Mat be just as deadly. If one thinks of this quote, and the implications for the rest of the series, it seems that RJ didn’t continue with the theme of the contagion of Mashadar. Moiraine hopes that she isn’t too late to save the world from Mat, and Siuan thinks the same in TGH. However, we see that this plague of spreading the evil of Aridhol actually didn’t happen in the hands of Padan Fain. The knife kills people even in WH, but Fain doesn’t seem to be virulent as Moiraine suggests. There could be reasons for this : Fain might have conscious control over this, or the fact that he is a hybrid of the evil of Aridhol and Shayol Ghul may change things slightly.

- EoTW (Remembrance of Dreams) - ”There has not been a dreamwalker in Tar Valon for nearly a thousand years, but I could have tried.” I think we all agree that it’s probably for the best that Moiraine didn’t try and challenge Ishamael in TAR.

-
EoTW (What follows in Shadow) - ”You feel the taint, the corruption of the Power that made the ways. I will not use the One Power in the Ways unless I must. That taint is so strong that whatever I tried to do would surely be corrupted.” Now, based on the assumption that it was indeed the taint on saidin which is responsible for Machin Shin, it seems odd yet important that the taint can corrupt saidar too. Moiraine’s fires later become a sickly yellow and she is convinced her wardings won’t work. It is proof that the True Power can affect saidar too – which affirms RJ’s statement that saidar would have been corrupted if women had aided at the Strike against Shayol Ghul. It is also a foreboding of what is coming later in the series as the Dark One gains strength and weakens the One Power.

-
In EoTW (Meetings at the Eye), Aginor says that they found the party by tracking Mat. Moiraine says earlier that Fades and powerful darkfriends would be able to feel Mat and the dagger for a mile. It remains odd that even though the Forsaken could track Mat across the half the world, the Forsaken in WH still mention their difficulty in tracking Fain and their need to hire Slayer.

Tuesday, May 5, 2009

New Article Released : Pillow friends



A new article is now available in the Reference Library: Everything you ever wanted to know about Pillow Friends

This article had its genesis in the neverending debates on the Wotmania Message Boards following the release of New Spring the Novel, in which we learned Moiraine and Siuan were once pillow friends, and whether this meant they were lovers.

Everything you ever wanted to know about Pillow Friends was our good friend Marcia's (known as MJJ Sedai to Wotmania old timers) answer to this burning question, carefully researched yet written with a good dose of her legendary sense of humour. In the end, we even managed to get a confirmation of Marcia's insights from Robert Jordan himself, who had started at the time answering on his new Blog questions we were discussing on the Wotmania message boards (and if anything, his answer was even funnier and 'politically incorrect' than Marcia's - which is not a little feat!). Ah.... those were the days. We're happy, if a bit touched by nostalgia, to re publish this article in the Thirteenth Depository's Library, with Marcia's blessing.

The topics from this article have also been indexed.


Sunday, May 3, 2009

The Eye of the World Read-Through #13 - Red Planet


Readers' Mail: an answer to
an 'Ask Zemaille' Question




Benjamin, from Qc, Canada asked Zemaille:

(...)I was intrigued by the red star that Moiraine claims will guide the rest of the group to the river after they are separated in Shadar Logoth (Dust on the Wind).

My knowledge of symbols and mythology may be limited, but I at least can recognise that guidance by celestial objects, apart from being a very useful method to track your position, is also relevant to mythological figures. Now, although a number of celestial objects could be called red stars, the most obvious of these is the planet Mars, which was often associated with war or fire due to its colour.

And that's where it gets problematic. Unfortunately, while I know enough basics to recognise this as noteworthy, I have no idea what do make of it. Is it that they need to prepare for war in order to reach peace? Or with the river symbolism that has been mentioned several times, that the path towards the Last Battle will lead to the world's rebirth in a new Age?

Or should I not be thinking of the war deities at all, and focus only on the fact that it is red and low in the sky?

Your insight would be greatly appreciated.


Zemaille answers:

Oh.. this is very very clever. Cunning Benjamin thinks he can get Zemaille to spill Sea Folk astronomical secrets (not that I'm implying we have any) for nothing! What could Benjamin offers Zemaille for a Bargain? Not much, not much, I bet. And poor Zemaille is very very busy, she is swamped with demands from the Amyrlin for revisions to the secr... hmmm... you don't really need to know about that. Zemaille always tells too much to shore bound boys, it's how she got sacked from her Windfinder training and shipped to the Tower. Hmmm... I guess I shouldn't really have told you about that either. Ahhh... boys distract Zemaille too much, she doesn't see any in the Library. I need to go before I tell everything. You'll have to make do with the two shore bounds for your answer.


Dom answers:

Of course, interpreting symbols like this is hardly an exact science. I agree with you it's most likely RJ was referring to the planet Mars there - the fact it's seen low in the sky is fairly conclusive. In spring, it's not really the best time of the year to observe it but RJ may have overlooked this detail. When in opposition (which wouldn't be the case in spring), Mars is renowned for being visible from shortly before sunset to dawn - so it 'guides through the night'. If we make abstraction of the fact Mars is actually a planet and consider it simply as a 'red star' symbolically speaking, a star is a solar symbol - a dim sun shining through the night. Lanfear claims many on her sigil, all of them trapped between the two 'horns' of the moon crescent, as if the moon could crush them, asserting the dominance over the sun of the Daughter of the Night, The Moon - of course this relates directly to the 'Lord of the Morning', the 'Prince of Dawn', Lews Therin as the Rising Sun - He who comes with the Dawn.

So Moiraine, herself a 'daughter of the rising sun' (Cairhien's) was putting the younglings in the care of a dim solar symbol, to guide them through the night of Shadar Logoth and to safety of dawn. The 'solar' characters, Rand and Nynaeve, managed it unharmed. Perrin and Egwene, the 'lunar' characters, did too, but they fell first into the river. Perrin nearly drowned - notably because of his axe - and rushing through brambles and falling over a cliff following the red star because he wasn't cautious (the whole scene is highly symbolic and later on will get repeated as one of Egwene's dream about him and Aram), and Egwene managed better solely because she accepted to let Bela carried her (Egwene in EOTW is the only character who accepts with either enthusiasm or fortitude changes and what destiny places on her path, this is what letting Bela drive her symbolizes. When Egwene refuses something or back out of something, she doesn't ride Bela. When she takes matters in her hands, she gets Bela back.. as a Tar creation, or as the horse she rode to her capture, for e.g.)

The night of Shadar Logoth was also symbolic, all the characters went through darkness and a very long night, and hung to 'guidance' (or a memory of light...). For Mat and Rand, it was Thom's instructions; for Nynaeve, it was finding Moiraine and Lan, for Perrin and Egwene who got lost, it was Elyas Machera, the 'god of crossroads'.

The crossing of rivers marks transformations. Rand and Mat we on their own almost immediately after they got off on the eastern shore. For Perrin, it was even more dramatic, with the wolves and the whitecloaks. Egwene, more "open-minded" at that point, accepted the new experiences and struggles. Nynaeve too got 'changed' by Moiraine after she passed the white bridge, and for that matter, Lan was too.

The crossing of rivers symbolism had been used twice in the novel prior to White bridge: the first instance was when the group crossed the Winespring.. without using the bridge, the easier path. They left Emond's Field behind. The second time was the crossing of the Taren, more important. Moiraine sunk the Ferry, symbolically cutting the possibility for the boys to go back (even when Perrin did, it was through another path and he was completely changed. Egwene only came back through her 'domain', the world of dreams).

The link to Mars, God of War? Yup, it's definitely there. I will let Linda elaborate on this, but I will note that Mars's symbol is the shield and spear, the Aiel warrior's attributes. The Red Star guided them East. Egwene and Perrin found the Tinkers - and in the longer term, Egwene would find Amys and Aviendha, and Perrin would find Gaul, Bain and Chiad. Mat will find Rhuidean, and Melindrah. Rand would find the People of the Dragon. All the main characters have important Aes Sedai connections, and all of them have 'Da'shain Aiel' connections too (beside Aiel proper, Egwene had a connection to Aram, like Perrin; Mat saw Tinkers slaughtered and in KOD was surrounded by a band protecting Tuon from him, Rand has at his side a Green Ajah ex-Tinker, Tuon has Tinkers under her protection, and Aiel prisoners - and Karede has Ajimbura from the "Hill Tribes" that, like the Amayar, obviously originated with the Da'shain Aiel).

Linda answers:

The first point is that RJ’s astronomy is rough but his symbolism is good. I’m going to include both in my reply.

It is Aine 19 (equivalent to April 3), less than two weeks after the equinox.

The phase of the Moon is waning crescent:

The moon was up, the last thin sliver before the new moon, its faint light defeated by the night.

The Eye of the World, Shadow’s Waiting.

The Moon is new when Egwene and Perrin meet Elyas two days later:

Day faded into twilight before they began to slow down, moonless darkness closing in around the fire, and then Elyas spoke.

The Eye of the World,, Wolfbrother

However, the waning crescent Moon should rise well after midnight, in this case about two hours before dawn since it was only two days from new Moon. It would be visible in the east for a short while before dawn and Moiraine could have used it, rather than a dim red star (probably Mars) as a marker for the location of the river. Moreover in reality it was nowhere near dawn, since they fought and struggled for quite some time in the dark.

If we read the sky as the ancients did, what would it tell us? What Pattern of influences was operating at that moment?

It was April 3, so the Sun is in about 13 Aries. The Moon will conjunct the Sun (new moon) sometime two days later (in 15 Aries), the first new moon since the sun entered Aries at the equinox (RJ’s Beltine). The Moon moves about 13 degrees per day, therefore it is likely to be in the early degrees of Pisces.

Mars is low on the eastern horizon, just rising. It is therefore in the 12th House, and possibly still conjunct the Ascendant. We don’t know what time it was, and the Moon is no guide either, for reasons stated above.

Mars represents self-assertion and action, violence, crime, even war; the Sun represents authority and personal identity, and the Moon feelings, mothering and sense of home. The Sun has long since set; in fact, authority over their lives has been given to Moiraine, a woman from the land of the rising sun. She is currently both authority (Sun) and mother figure (Moon) to them so far from home. However the Moon is waning – her influence is declining as the Shadow tries to break her hold over them.

Mars rises – it is literally in the ascendant: violence and danger force the group to break and each of the characters to act for themselves. As a further indicator of Moiraine’s loss of authority, Mars is the ruler of Aries, the sign where the Sun is currently located. However, the Sun is strong in Aries, though, so the threat of violence and war can force the development of the main characters.

Mars is in the 12th house, the house of asylum, seclusion, exile, imprisonment, self-undoing, psychological problems, dreams, secrets, secret enemies, and people and things that are hidden or have gone missing.

The group tried to hide from the violence and danger of the Darkfriends, but they followed them into the secluded Shadar Logoth where a lost soul is imprisoned and is searching for someone to take over. So the asylum they sought in Shadar Logoth was not forthcoming. Mat’s greedy action was an act of self-undoing which resulted in him being corrupted by the Shadar Logoth dagger. With its ruby capstone, it is quite Mars-like. Mordeth captured Fain and they evolve into a fearsome entity.

Using Mars as a guide to escape the dangers of Shadar Logoth and the Shadow signified that the young characters had to act for themselves so they can develop their own skills and powers, fight, and later raise armies of their own. The Shadow too will raise other armies and bring out other weapons. (From Moiraine’s point of view this was something that followed the Law of Unintended Consequences. It was a rude shock to her that her influence with them waned so much.)

Although they get away, Rand and probably Mat experience psychological warfare as Ishamael taunts them in their dreams. Rand develops channelling sickness, Mat paranoia and amnesia. During the conjunction of the Sun and Moon (the new moon, signifying the past brought into consciousness), Perrin’s atavistic gift for talking to wolves surfaces. It is something from the remotest past which brings him access to ancestral memories.

One can also look on this symbolism as a sign of conditions in nations or the world as a whole. (This is called mundane astrology and was the main type of astrology in earlier times). In this case Mars represents armies, aggression and violence and war.

Mars in the 12th house is:

a very evil position, denoting a great increase of crime, murders, incendiarism, violence.

Alan Leo, Mundane Astrology

Mars conjunct ascendant is also generally evil, bringing discontent among the people, strikes, riots, crime (such as we saw in Andor and again in Cairhien). Military activity and war are the general state of affairs. Since Mars was in the 12th House, this is a secret war for the time being. It is a good indication of the Pattern developing at that time.

Apart from the three ta’veren mobilising the forces of the world and leading the fight against the Shadow, the rise of Mars (at the expense of the waning moon) also looks ahead to the rise of the Asha’man (an army of channellers developed to be weapons) and the development of gunpowder weapons. The authority of the female Aes Sedai is waning.


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- You're welcome to leave comments about this post below, or to use The Eye of the World Round-Table open thread to leave a commentary of your own about any aspect of the book.

- Got any nagging question about a topic from The Eye of the World? Send them to 'Ask Zemaille' and the librarians will do their best to answer it.

Friday, May 1, 2009

The Eye of the World Read-Through #12 - Healing Power of Greenery



The Healing Power of Greenery


by Linda

Our embattled group of heroes reaches the Eye because Rand calls the Green Man with the One Power:

His whole chest felt tight, until he could hardly breathe, and his skin stung in hot pinpricks. The Blight had turned to foothills. He could see the route they must climb once they reached the mountains, the twisting path and the high pass beyond, like an axe blow cleaving into the black stone. Light, what's up ahead that can scare what's behind? Light help me, I've never been so afraid. I don't want to go any further. No further! Seeking the flame and the void, he railed at himself. Fool! You frightened, cowardly fool! You can't stay here, and you can't go back. Are you going to leave Egwene to face it alone? The void eluded him, forming, then shivering into a thousand points of light, re-forming and shattering again, each point burning into his bones until he quivered with the pain and thought he must burst open. Light help me, I can't go on. Light help me!

He was gathering the bay's reins to turn back, to face the Worms or anything rather than what lay ahead, when the nature of the land changed. Between one slope of a hill and the next, between crest and peak, the Blight was gone.

- The Eye of the World, The Dark One Stirs

Rand didn’t want to go further, so he summoned the Eye. He had the physical symptoms he usually had just before channelling: the tight chest, stinging skin, bursting feeling. The difficulty may have been increased because Moiraine had already visited the Eye previously and no one is supposed to visit it twice.

This is the second time Moiraine has visited the Eye. We don’t know why or when she did so the first time. 2000 years ago the Green Man ‘rested under Avendesora’s ungentle (?) branches'. That would have been during or just after the Trolloc Wars. What happened then that the Eye was called to Rhuidean? Rhuidean is warded and guarded by Aiel literally and with custom, so one would not think that someone could or would be pursued there.

Well even with these unanswered questions whirling, the Green Man’s place is one of Healing for all the group; like a stedding, but with access to the Source intact. It was the life force of the Nym which sustained this special place and it was so strong it did not dissipate immediately upon his death. Enough was left to aid Loial in making a much smaller paradise for the Green Man’s grave. The paradise being a link back with Paaren Disen, in the Age of Legends.

The Green Man believes that all things must grow where they are, according to the Pattern and face the turning of the Wheel. But he says the Creator won’t mind him helping. Two chapters later, the Creator will speak in Rand’s head and give him a little help, even though he said he would not. (refer previous post).

The Green Man recognizes Perrin as a Wolfbrother (and knew that they hadn’t been around for an extremely long time, possibly more than an Age), and Rand as a Child of the Dragon and wonders why Rand wears a sword since neither Aiel (now) or Dai’shain (then) carry them.

The group escaped the violence, sterility and corruption of evil into the peace, nourishment and fertility of good. Nature and its naturalness, especially if it is wild or only gently cultivated, is associated with the Goddess of Sovereignty and the quest for the restoration of the Health of the Land. This symbolism and the real world parallels used to develop it are explored in an essay I wrote for Wotmania and republished in the Reference Library: Nym and Green Man.


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- You're welcome to leave comments about this post below, or to use The Eye of the World Round-Table open thread to leave a commentary of your own about any aspect of the book.

- Got any nagging question about a topic from The Eye of the World? Send them to 'Ask Zemaille' and the librarians will do their best to answer it.

Official Announcement of New Spring Issue #6


The Dabels Brothers put out a press release confirming the imminent release of New Spring #6 on May 20th, 2009. The mini-series will then be completed with issues #7 and #8, followed next autumn by the publication of all the issues as a Grapĥic Novel, alongside various extras

Check out Dragonmount for the full press relesase as well as a preview of 10 pages from Issue #6.

I still don't like the work of the penciller who took over the series nearly as much as I love the work of the first one (or the work of the artist they've chosen for The Eye of the World, for that matter), but it's still great that the mini-series could be finished and we get to see some of the more interesting stuff in the novel, like Cadsuane's scene and the Kandor events.

We will hold here a round-table review of Issues #1-#5 later in May.

The Eye of the World Read-Through #11 - Ishamael's Power Over Souls


A small post on Ishamael's powers over souls


By Dr. Saidin

We've been debating whether Ishamael had the power to summon Kari al'Thor's soul. While I find this to be highly unlikely, I would like to quickly discuss the demise of Howal Gode, the notorious darkfriend.

EoTW (The Dark Waits)

Gode was there at the table. He only recognized the man from his clothes, his silk and dark velvets. Gode's skin was read, burned and cracked and oozing. His face was almost a skull, his lips shriveled to bare teeth and gums. As Gode turned his head, some of his hair cracked off, powdering to soot when it hit his shoulder. His lidless eyes stared at Rand.

"So you are dead," Rand said. He was surprised he was not afraid. Perhaps it was knowing that it was a dream this time.

"Yes," said Ba'alzamon's voice, "but he did find you for me. That deserves some reward don't you think."

... Gode made a gabbling sound again. "Yes, my good hound. Here is your reward." Rand looked at Gode just in time to see the man's body crumble to dust. For an instant his face held a look of sublime joy that turned to horror in the final moment, as if he had seen something waiting he did not expect.

I found this passage to be disturbing because it casts real doubt on Ishamael's abilities. Could he really be that powerful, or are things not as they seem?

Starting with the analysis, we know that Gode and his men attempted to capture Rand and Mat while they were stuck in a room in Four Kings. Rand was desperate and inadvertently channeled lightning which destroyed most of the room, left Mat temporarily blind, and appeared to kill everyone - though there was no sign of Gode. Considering Gode was closest to the door, it makes sense that he suffered the same fate as his thugs, though the ominous lack of a body is usually a sign of a later reappearance. However, when Rand enters tel'aran'rhiod we see that Gode was hit by lightning and is severely burned. Some theories...

1. Ishamael can catch souls

Loath as I am to say it, I think this might actually be a possibility. Gode's injuries appear to have been fatal. Judging by the description of the man at the table, he was struck directly with the lightning and was killed instantly, like his strongarms. However, here he is in an interview with Ishamael, which is not possible if you are dead. One possibility is that Ishamael became aware of Gode's death when it happened, caught his soul and brought him to tel'aran'rhiod to interrogate him. It was his desire to merely get information, of course, before letting his soul go. We also see that when Ishamael does release Gode, he experiences the joy that a darkfriend gets after finally being given their long-awaited reward, only to discover the terror which waits for them in the next life. This parallels well with Osan'gar's recollection of the horrors of death.

2. Ishamael cannot catch souls - he pulled a dying man into TAR

This is also possible, and the most likely explanation. I feel bad supporting this theory because to me, Gode was clearly dead but kept between the two worlds by Ishamael. However, it is also possible that Gode was lying burned and dying next to the shed, and while unconscious, Ishamael pulled him into the dreamworld to interrogate him before he died. It was lucky timing for Ishamael, who nearly missed his window of opportunity. This is more in line with the ability of dreamwalkers, and I'd support it. However, Rand says that Gode is dead, and Ishamael agrees with him.

3. Ishamael cannot catch souls - Gode wasn't even there

This may have been an elaborate trap, not unlike what we've seen before. It is convenient that Ishamael encountered Rand and Gode in the same dream. Why not finish with Gode, and then go for Rand? It's quite possible that Ishamael wanted to show Rand his power over other men and what happened to those who pleased or failed him. Interactive dreams are possible in TAR. We saw Moghedien create a complex, interactive Emond's Field to trap Egwene, and Ishamael could probably perform similar feats.

4. Take Ishamael and the Dark One with a pinch of salt in book 1

I also support this theory, and find it highly possible. RJ deliberately kept Ishamael and the Dark One vague and interchangable in the event that book 1 never took off, and it could be read as a stand-alone. The way he wrote it, it actually can be. If the series ended after book 1, Rand could have destroyed Ba'alzamon/the Dark One, but if it carried on, we would see later that he was actually Ishamael. Therefore, Ishamael may have been given some of the powers of the Lord of the Grave for this book - power over Gode, over Kari, and other abilities which disappeared later when he became a finite, limited villain (unlike his master).

In conclusion, it's difficult to say if Ishamael could catch souls in book 1. Gode certainly seemed to have been caught, though whether he was alive or not even there can be defended. Knowing what I do know about dreamwalkers, I would bet that Gode was alive and pulled into TAR for his last minutes, but I'm equally convinced that Ishamael was vaguely merged with the Dark One in this book and allowed some freedom with his powers.


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Zemaille says: Hmm... Not bad for a shorebound scholar. Which of Dr Saidin's explanations do you think is the right one? Answer the Quickpoll on the left panel and/or leave your alternative explanation & comments to this post.


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- You're welcome to leave comments about this post below, or to use The Eye of the World Round-Table open thread to leave a commentary of your own about any aspect of the book.

- Got any nagging question about a topic from The Eye of the World? Send them to 'Ask Zemaille' and the librarians will do their best to answer it.

Wednesday, April 29, 2009

The Eye of the World Read-Through #10 - Whitebridge Map



The Study of Master Roidelle: A map inspired from re reading The Eye of the World


by Dom

As we progress with the Read-Through of the series, I've decided it would be fun (for me, and hopefully for you) to make a new original map for each book, picking a location (or an event, like a battle or siege) with a decent amount of description in the book. This was somewhat arduous for The Eye of the World, but I finally settled on the town of Whitebridge.

Comments and observations are welcome - for some of the future books I will even provide an early sketch of the map for comments and input and I will then complete it to publish the final version toward the end of the Read-through.

The Town of Whitebridge

Small town in Western Andor. It is located on the main west-east road, on the eastern shore of the river Arinelle. It gets its name from its towering white bridge, a modern feat of engineering made of white glass-looking material most likely dating back from before the Breaking of the World. The white bridge is fabled, being known to the Emond's Fielders from songs, stories and tales told by peddlers. Some readers have suggested that its peculiar surface may have been conceived specifically for the use of jo-cars.

Rand said Whitebridge is "much bigger" than Emond's Field, and about as big as Baerlon. As he saw for the first time part of the western and northern walls of Caemlyn and the part of Low Caemlyn sprawling in front of them, Rand commented that Whitebridge could have fitted twenty times over in there. Low Caemlyn extends but for a few miles around Caemlyn, indicating Whitebridge is fairly small to fit twenty times in the portion of Low Caemlyn Rand could see from his spot, close to the Whitebridge Gate.

The white bridge is the northernmost crossing of the wide waters of the river Arinelle, short of Maradon in Saldaea. As such, Whitebridge is an important location for Andoran trade, exporting Andorans goods to Saldaea, the Borderlands and Illian in the south, and importing their goods, such as furs and ice peppers, into Andor. It may be involved in the commerce of goods from Bandar Eban transiting though Maradon as well, as the mountain passes in the Mountains of Mist west of Baerlon are said to be difficult. The relatively small size of the town may be explained in part by the fact its value as a trade location is entirely seasonal: both the mountain passes in the West and the river Arinelle up North are closed all winter and Spray was the first ship from Maradon reaching Whitebridge that spring (admittedly late, because of the unnatural winter).

While probably involved as well in the trade to and from the Mountains of Mist and Baerlon, it seems that most of it is rather handled in Four Kings, from where the goods transit south to Lugard and beyond. Based on Rand's description of the town, it seems that its life and blood are big merchant houses with large facilities and warehouses, the multitude of commerces and services serving these merchants, their workers, the no doubt considerable number of traders in transit or in town to buy or sell to the merchant houses, and a fairly large community of fishermen – probably too many for the local market, so it's quite possible Whitebridge is also a provider of fresh or preserved fish. The town has a considerable number of inns, some likely for a upper scale clientele of merchants, and some shabbier ones, more akin to taverns, for sailors and the like. Like Baerlon the town is walled, likely in wood like its gates, based on Rand's awe for the stone walls of Caemlyn later.

The town has a governor, like Baerlon and Aringill and possibly other Andoran towns. This likely indicates that Andoran towns are placed under direct royal authority and aren't part of any House's domains (as this would, of course, give those Houses a considerable control over Andoran trade and diminish accordingly the royal power of taxation). Whitebridge has a rather shabby Watch, dressed the same way as Caemlyn Guards, but in uniforms of much poorer make.

Gawyn Trakand owns domains south of Whitebridge. They include a small vineyard.

No much is known of Whitebridge's pre-Andoran history. This location was on the border of Coremanda and Aridhol pre-Trolloc Wars, and most likely a city existed there. The location of the cities of Shaemal, Nailine and Samfara are unknown (Braem and Hai Caemlyn can be located). The ruins of the carved statues up north, the prestigious white bridge and the strategical location even put the site of Whitebridge as a serious contender for having been the location of the capital, Shaemal (another one is the site of Aringill). It is even possible the white bridge dates from the Second Covenant (like for instance Far Madding's Guardian), not from the Age of Legends.

During the Free Years, the Arinelle marked the border of Aldeshar and Farashelle. Aldeshar was the nation Queen Ishara'd family came from, and while it incorporated a portion of today's western Andor (between Whitebridge and Four Kings), most of the territory covered land now in Murandy. No city from Farashelle or Aldeshar are known, though again it is most likely a town of some importance stood at the location of Whitebridge in the Free Years, and was possibly destroyed in the War of Hundred Years.

Known locations:

- The docks
- The central square
- Numerous Inns, including The Wayfarer's Rest, owner: Bartim

Characters from Whitebridge:

- Howal Gode, darkfriend and, while he still lived anyway, owner of a merchant house established in Whitebridge
- Mili Skane (aka 'Lady Shiaine), darkfriend, was born in a small village around Whitebridge.


About the Map of Whitebridge

The layout of the town and its surroundings is directly inspired by the descriptions in The Eye of the World, not following a layout established by one of the 'official' artists hired by Robert Jordan to produce maps for the books.

Below I describe the source material that inspired the map, and the creative leaps I made.

The size of the river Arinelle was set arbitrarily at about half a mile (1/8 League). Rand describes the river as 'wide waters'. The bend in the river up north comes from this passage:

"Rand's attention was all for what lay ahead, coming plainly into sight (ie: the white bridge) as they rounded a slight bend of the Arinelle." (The Eye of the World, Whitebridge)


I placed the bridge at an angle on a whim, to denote the fact it wasn't built specifically for this location.

There are many docks, small for fishing boats and larger for trade ships :
"wooden docks like thin fingers sticking out into the river."
Spray docked at the first bigger dock, north of the bridge. From there Rand, Mat and Thom walked to the big square.

The town "sprawled about its (the bridge's) foot on the east bank".

"Where the White Bridge came down in the center of the town was a big square, paved with stones worn by generations of feet and wagon wheels. Inns surrounded the square, and shops, and tall, red brick houses with signs out front bearing the same names Rand had seen on the carriages at the dock." (Eye of the World, Whitebridge)


There would be paved streets large enough on the waterfront to let the merchants' carriage reach the docks. Warehouses etc. would also likely be in these areas. I arbitrarily placed a smaller market in the southern part – in the south-east part, I placed something that could be the governor's house, or buildings used by the city's magistrates.

The main square is surrounded by big Inns and Trade Houses. In the center of the square I put market stalls.

The Wayfarer's Rest, where Rand, Mat and Thom were, would be close to the corner of the main street leading to the main Gates to the Caemlyn Road. I put the Gates just a few blocks away. Rand mentioned passing streets as they fled from the Square to the Gates, but the distance isn't so great he couldn't still see part of the square from there.

I placed a few secondary gates south and north, to locations in the countryside, farms and eventually villages. Rand and Thom mentions gates, plural, and Moiraine told Nynaeve that Rand and Mat could have left the city to go north, south or west.

In the countryside, I placed a few fishing villages and farms, somewhat sparsely as Rand will note further east that the number of farms increases significantly. Mili Skane was born in one of those villages :P




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Tuesday, April 28, 2009

The Eye of the World Read-Through #9 - Looking Forward, Looking Back



Looking Forward, Looking Back


by Linda


The Eye of the World started with the confrontation between the two champions Ishamael and Lews Therin. Lews Therin had unknowingly killed everyone around him in a Masque of Death scene. The page from the graphic novel version of the Prologue of The Eye of the World shows this very well, and I discussed the comparison between the Kinslaying and the Masque of the Red Death in an earlier post. Ishamael tempted Lews Therin with the resurrection of Ilyena if he turned to the Shadow:

"You can have her back, Kinslayer. The Great Lord of the Dark can make her live again, if you will serve him. If you will serve me."

The Eye of the World ended with a largely symbolic and spiritual battle with miracles. Rand destroyed the Shadow’s massive army without knowing how. He also denied images of Egwene and Nynaeve and destroyed Myrddraal that were abusing his mother, Kari. She thanked him and exclaimed: “The Light, the Blessed Light.” I find it hard to believe that a dream creation of Ishamael would say that. Perhaps it really was her soul there. Ishamael wanted to use Kari to tempt Rand to the Shadow; that, and the offer to escape the taint that took Lews Therin. Looking ahead, perhaps Kari features again at the final confrontation with the Shadow.

A major difference between the end of Eye of the World and the beginning was that the Creator spoke and called Rand the - his - Chosen One:

“I WILL TAKE NO PART. ONLY THE CHOSEN ONE CAN DO WHAT MUST BE DONE, IF HE WILL.”

- The Eye of the World, Against the Shadow

Well I think it was the Creator.

The Creator told Rand that he would not interfere and that Rand was his Chosen One and that only he can do what must be done to defeat the Shadow. This is a parallel to God in the New Testament announcing at Jesus’ baptism that Jesus was his son and he was well pleased with him (Matthew 3:17, Luke 3:22). Furthermore at Jesus’ transfiguration:

A voice came from the cloud, saying, "This is my Son, whom I have chosen; listen to him."

- Luke 9:35

which is even closer to the Creator’s words.

Jordan has stated at a book-signing that people are expected to help themselves, not ask for the Creator to help them:

Another point he pressed was that "no one's going to rescue you", there are not going to be any miracles. The Creator shaped the world and set the rules, but does not interfere. Humankind messed things up, and have to fix it too, as well as finding the truth themselves.

So I think it was the Creator because there are theological parallels to the words spoken to Rand.

But I know that some of you think it might have been the Dark One because he (I follow RJ’s convention) speaks again later in the series. Yet the Creator actually speaks to say he’s not going to take part and so logically it isn’t surprising that he (RJ’s convention again) keeps to his word and doesn’t speak again. The Creator's the good guy; of course he'll keep to his word. And the fact that the chapter is called 'Against the Shadow' might be a tiny little hint. :P

Rather than being a Shadow conspiracy, I think the Creator bent the rules just that once as a blessing for Rand. What the Creator did was Announce that Rand is his Chosen One and that Rand had to do his duty and save the world because the Creator wasn't going to (or couldn't). All consistent with RJ's theology.

The Great Hunt and, to a lesser degree, The Dragon Reborn also each had theological endings. Many readers didn’t notice that the first three books had conclusive ‘theological’ endings disguised a bit with ‘action’. The other books had endings which were much less theological. The final book/s and Rand’s fight with the Dark One in particular will also surely have a theological ending to complete the cycle and the Pattern, so I expect some more mystical stuff. It may also be that the Creator will feature at the ending too.

Lone mountains also feature in the beginning and ending of The Eye of the World. A single mountain is a symbol of the sacred centre. It’s a Rosicrucian symbol and may be a Masonic one. (Jordan was a Freemason as we learned from his blog). The sacred centre symbolism is even more emphasised because the mountain was caused by the death of the Creator’s champion and was the place of the soul’s rebirth. It is important to the symbolism that this area remained unchanged by the Breaking. Holy mountains are entry points to heaven or sites chosen by God for revelation or sites of eschatological events in Judaic thought.

We saw the creation of the volcano Dragonmount at the beginning of the series, and looking forward, I predict that Dragonmount will feature again at the end of the series with a much larger eruption signifying Rand's death compared to the one which heralded the death of Lews Therin and the mountain's formation. Already there has been volcanic activity in Knife of Dreams - clouds of vapour and gases, strange winds, storms - typical of an impending eruption. The photo right is of a wall-hanging I made, imaginatively title Eruption. Entirely embroidered and quilted by hand by me last year, it's not small at 1.5m (5 feet) high. With their link to the centre of the earth, and spewing out the innermost contents of the planet volcanoes are sacred and revelatory places indeed.

In keeping with the theme of balance, Jordan has another single volcanic mountain, Shayol Ghul, the Dark version of Dragonmount, which is where Rand confronted Ishamael near Shayol Ghul at the end of the book and where he is prophesied to face the Dark One and die (even if temporarily). It's the evil centre. Mountains were often regarded as places where gods have their home, and this is especially the case with Shayol Ghul.

At the beginning of the series, Lews Therin mentions the Song and Singing in the Prologue, foolishly asking Ishamael:

”Have you the Voice, stranger? It will soon be time for the Singing and here all are welcome to take part.”

- The Eye of the World, Prologue

This theme has a minor completion in Loial's Singing at the Eye to save the Green Man from the Blight of the Shadow. The Treesinging and Lews Therin's reference to the Song is a hint that the Song will feature at the end of the series to counter the Shadow’s evil and likely save Rand the Healer of the Land.

After channelling at the Eye, Rand says he won’t channel again:

"Oh, I won't ever touch it again. Not if I have to cut my hand off, first."

The Eye of the World, The Wheel Turns

This is the first mention of Rand losing a hand or an arm and it is particularly apt that it occurs in a chapter entitled The Wheel Turns. Rand uses cutting off his hand or arm as the worst thing that could happen except for what he vows not to do, or as something that can almost prevent him from doing what he vows not to do. At the end of the series, Rand will confront the Shadow without his hand, having channelled repeatedly despite his stated intent.

At the beginning of The Eye of the World Lews Therin calls Ishamael down for saying Shai’tan, but Ishamael says uttering the name isn’t dangerous for him. (Interestingly, the other Forsaken don’t dare utter Shai’tan; maybe there is good reason that Ishamael is shown as an equal match for Lews Therin in the Prologue, is now Naeblis and has always believed himself to be the Shadow’s Champion.) At the end of the book Rand, having depleted the Eye, names Shai’tan and calls the Dark One's eye upon him. Will he defiantly name Shai'tan again at their final confrontation? It’s all fun with mirrors.



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- You're welcome to leave comments about this post below, or to use The Eye of the World Round-Table open thread to leave a commentary of your own about any aspect of the book.

- Got any nagging question about a topic from The Eye of the World? Send them to 'Ask Zemaille' and the librarians will do their best to answer it.

Monday, April 27, 2009

The Eye of the World Read-Through #8- The One Power and the Eye of the World 1


The One Power and the Eye of the World


By Dr. Saidin

This will deal with the One Power issues regarding the first half of The Eye of the World. Many of the points will be discussed in detail, while others will occupy no more than a single sentence, and are there to merely convey an interesting fact or hypothesis.

Ishamael Travelled strangely in the Prologue of the first book, but I'll devote a separate post to this because the answer is lengthy and a stimulus for some good debate.

Female Healing vs Male Healing

Ishamael says in EoTW (Dragonmount) ‘A pity for you… that one of your Sisters is not here. I was never very skilled with Healing, and I follow a different power. But even one of them could only give you a few lucid minutes, if you did not destroy her first.’

Why did Ishamael refer to a Sister as a Healer? Why not an Aes Sedai?

There are several possible explanations. We already know from Moghedien that men were better at certain forms of Healing than women – a fact which irritates Nynaeve. As with all aspects of the Power, the reverse would almost certainly be true. It could be that women were superior to men in some forms of Healing, specifically those forms centered on the brain and the mind. Semirhage was a specialist of the brain – out of choice, or were women naturally adept in that field? Graendal was the greatest regarding events of the mind, which could be more than coincidence. We also know that when Nynaeve discovered how to Heal stilling, the Yellows mentioned how Fire would be good for diseases of the Heart. This could be a vague pointer to the female powers being better in other areas. It is more than possible that female Aes Sedai were especially proficient in Healing diseases of the nervous system and mind.

Apart from women being superior in this form of Healing, other possibilities could explain the comment. Firstly, Ishamael may have written off the male Aes Sedai as insane and thus considers the term 'Sisters' to fully encapsulate the Aes Sedai organization. Secondly, considering the nature of the War of Power, it is possible that Sisters were concentrated in the larger cities, such as where Lews Therin was in this chapter, and males were more on the battle lines. Considering the gender equality of the Age, this seems less likely. The cause could be even more trivial – perhaps it was against custom for males to Heal one another, or perhaps saidar is always better at Healing males, or some other small reason.

Listening to the Wind – can all women do it?

Moiraine addresses this Talent … EoTW (Listen to the Wind) – ‘Unlike most women who claim to listen to the wind, you actually can, sometimes. Oh, it has nothing to do with the wind, of course. It is of Air and Water.’

Obviously most Wisdoms are frauds in this regard, but there are strong hints that most female channelers can perform this Talent. Even if most women can’t listen to the Wind, it stands to reason that those who can are all Wilders. If it is of Air and Water, it further strengthens the argument that the great majority of women will have the necessary proficiency to Listen.

In EoTW (the Peddlar), Egwene says that Nynaeve told her that she can also learn to Listen to the Wind, whereas most women cannot. It is more than likely that Nynaeve is trying to boost the ego of her apprentice, rather than speaking true fact. Nynaeve doesn’t even know that she herself can channel at that stage of the book, so her estimation of Egwene seems dubious. Still, it is not beyond probability that she could sense some sort of ability or at least, a shared camaraderie with her friend.

Later it seems like Moiraine is reading the wind. From Nynaeve’s PoV – EoTW (Footprints in Air) – ‘Something of it tickled the corners of her mind, as when she listened to the wind, but now she knew that had to do with the One Power… Her [Moiraine’s] gaze was elsewhere too. “It is the Dark One, Nynaeve. The storm has left us… for a time, at least.” She raised one hand as though feeling the air, then scrubbed it on her dress unconsciously, as if she had touched filth.

Moiraine’s initial explanation of the Talent is that she isn’t surprised that Nynaeve can do it, and it seems like Moiraine and possibly, Egwene or any woman can perform it. Like all Talents, it may be a question of degree though. Throughout the series, only Nynaeve displays this level of intimacy with Listening to the Wind. While all women can Heal, those who can only manage bruises do not describe themselves as having the Talent. Nynaeve probably has a particularly high affinity for the female powers, and can Listen properly, whereas most Aes Sedai have weaker abilities, and Ash’aman would show rare aptitude.

The Protection of the Power

EoTW (The Wisdom) – ‘It is the Dark Ones, and the minions of the Dark One. From those things I can protect. Touching the True Source, touching saidar, gives me that protection, as it does to every Aes Sedai… Even those poor men who find themselves wielding the Power for a short time gain that much, though sometimes the taint makes them more vulnerable. But I, or any Aes Sedai, can extend my protection to those close by me. No fade can harm them as long as they are as close to me as they are right now.’

Moiraine makes it clear that saidar and saidin provide protection against the Shadow, and yet we see no evidence of this after this book. It is possible that the Light is at its most powerful at this stage of the series, and that the mere presence of saidar or saidin is enough to repel Shadowspawn. As the seals weakened and the Shadow moved closer to the Pattern, this may have been the first effect that was lost to the Light. The failing of wardings like Keepings which occurs later in the series is symbolic of a profound influence of the Shadow lying over the Pattern, to the point that the One Power is becoming dysfunctional. However, it is interesting to read about the One Power at its full strength, and how its passive effects were probably lost as from book 2.

Moiraine’s Staff

EoTW (The Caemlyn Road) – ‘This is not even an angreal, merely an aid to concentration.’

Moiraine’s staff has been an interesting. We’ve never seen an Aes Sedai use a similar trinket. Moiraine’s staff is not merely a decoration. Earlier the Whitecloaks take a full swing at her with a sword and Rand is sure the staff will be sliced in two, but it remains unmarked. Indestructibility is usually a sign of a Power-wrought object. The most likely explanation for Moiraine’s staff is that it truly is a mental crutch as she suggests. We know that she doesn’t need it, considering she loses it soon after this. Considering she spends the first part of the book channeling out of the sides of the staff, or using it to create earthquakes, it seems that the staff provides a physical focus for her. Instead of her focusing her weaves into the distance or to an imagined place, she focuses everything into the staff and then swings the staff around physically where it is needed. The closest parallel to this is Rand swinging Callandor and allowing weaves to emanate from it. It is, however, a mostly unique event to the series.

Small Facts or Hypotheses

- Lews Therin says to Ishamael in EoTW (Dragonmount) ‘I will destroy you beyond anything your master can repair.’ This is most probably a reference to balefire, the deadliest of weapons. More interestingly, it implies that Lews Therin is familiar with the rare event of transmigration of the souls of fallen Forsaken, or perhaps the ability of the Dark One to Heal severely injured Forsaken.

- EoTW (Dragonmount) – ‘.. he Travelled. The land around him was flat and empty… but he could sense there were no people within a hundred leagues.’ This is a very unusual event in the series, which still defies explanation. Anything is possible, but theories include a lost Talent, a weave or warding to detect people, weaving his gateway to specifically take him away from people – thus using ‘need’ in the real world.

- In EoTW (A Place of Safety) Moiraine says that she needs the angreal to Heal the damage caused to Tam, due to the fact that the taint has had time to fester. Strength in the Power almost never plays a role in Healing until evil powers are Healed. Most Healers can Heal even the most serious wound. However, we see here that Moiraine needs an angreal to Heal Tam. Siuan needed a sa’angreal and a whole circle to Heal Mat of his taint with the evil of Aridhol. A mixed link was needed to aid Rand’s wound after Fain cut him with the dagger. Healing of these taints is not really Healing – it is more like excavation of the unwanted entity. Thus, the larger the entity, the more raw strength is needed.

- In EoTW (A Place of Safety), Lan says that only the weakest Aes Sedai would fail to be a match for a fade. This statement is generally considered to be rubbish, considering Daigian is more than a match for most enemies. However, earlier in the book we read that Moiraine and Lan failed to kill the Fade at the head of the attack of Emond’s Field even though they both tried. It is clear that the prowess and danger of a Fade was being described as the cruelest of enemies. As the series has progressed we have seen that Fades are absolutely no match for even novice channelers, as seen by the fact that the three girls destroyed three in an instant later in the series despite being novices and Accepted.

- There is an inconsistency regarding the legend of Eldrene. In EoTW (Tellings of the Wheel), Moiraine says that Eldrene used fires to kill the Shadow army, and then died herself from overdrawing on the Power. In the Guide, it says that she used a sa’angreal and balefire, and overdrew before dying. The legend of Eldrene is probably blown out of proportion, or even completely untrue.

- In EoTW (Across the Taren), Moiraine says that not even ten women in Tar Valon could produce such a display of fog unaided. In KoD, Fager Neald creates fog which covers the entire hillside, which provides an interesting parallel on male strength in the Power.

- In EoTW (Across the Taren), Moiraine replies to Egwene, ‘Things do not have the Power, child. Even an angreal is only a tool.’ Moiraine later repeats herself when Egwene comments on the power of her staff. However, Moiraine is not familiar with wells… and even at this stage of the story Cadsuane was in possession of one, though unbeknown to Moiraine.

- In EoTW (Across the Taren), Moiraine says ‘This is just a blue stone. But it can give off light.’ What is interesting is that there are several crystalline materials in the series which react to the One Power. Later in the book we see that the Eye of the world is lined with crystals, all of which glow with varying intensity. Callandor and the globes of the Choedan Kal also seem to interact with the One Power in some way. It is uncertain whether Moiraine’s crystal is a common material known to Aes Sedai, or a rare artifact from the Age of Legends.

- In the same chapter as above, Moiraine elicits several glows from the crystal and asks Egwene to concentrate. A small flicker follows and Moiraine says that Egwene caused the last reaction. This is almost identical to the male test for channeling where the channeler elicits a resonance from the apprentice after causing them to focus on an object e.g. a crystal or a flame.

- EoTW (The Road to Taren Ferry) – ‘… he silently shouted at Bela to run like the wind, silently tried to will strength to her. Run! His skin prickled, and his bones felt as if they were freezing, ready to split open. The Light help her, run! And Bela ran.’ This is the first time Rand channeled, and he develops the fever several days later. Moiraine comments on how Bela needed less restoration than the other horses, and she even considered that Rand had channeled. Ironically Rand’s first weave was a Healing weave, and we discover later in the series that his ability with the Talent is poor. Rand has also never repeated the weave, and never removed fatigue from a friend or ally.

- Rand channels for the second time in EoTW (Dust on the Wind) where he makes the ship lurch and the boom swing over and kill the Trolloc. It seems like an oddly powerful weave for his second attempt at channeling.

- In EoTW (Choices), Moiraine is exasperated at having found two women with the spark in one village, and she mentions that the Old Blood is strong. This is a clear allusion to the genetic component of channeling. However, considering we hear later that channeling twins are rare, it reinforces RJ’s statement that channeling is both genetic and soul-mediated.

- EoTW (The Stag and Lion) - Ishamael produces a rat in Rand’s dream and bends it back until its back breaks. Very curiously, the innkeepers in the next chapter say that they found several dead rats with their backs broken. What is so strange about this is that Ishamael clearly pulled the rats into Tel’aran’rhiod and killed them there. We’ve seen Egwene conjure animals in TAR, so why didn’t Ishamael? He could be using TAR to see through their eyes, or into their dreams to see what they saw in the day. Or perhaps he wanted to double the trauma of his message so that Rand wouldn’t think it was just a dream. Either way, this is a strange piece of text.

- In EoTW (Shadow’s waiting), we see that Moiraine knows how to weave wardings against the evil of the Shadow, and the evil of Aridhol. True, to the rest of the series, she cannot weave both and needs to choose one. This is knowledge that even Asmodean and Lews Therin admit is correct.

- EoTW (Dust on the Wind) – ‘Mashadar is vast, girl, as vast as Shadar Logoth its self. The whole White Tower could not kill it.’ I love this quote because it returns eight books later when Rand destroys Shadar Logoth using ‘more power than the whole of the White Tower combined’.

- EoTW (Listen to the Wind) – ‘… there has not been an Aes Sedai powerful enough to Travel since the Time of Madness… I do not think all the Forsaken together could move a thousand Trollocs.’ This is a heinously ignorant quote by Moiraine, but it displays the poor quality of channeling knowledge in the 3rd Age. Moiraine will hopefully discover that she is more than strong enough to Travel if she returns in AMoL. She is correct that the Forsaken cannot use Travelling to transport Shadowspawn, but she is ignorant of the reason, and names the reason as strength being the limiting factor. In fact, thirteen Sitters in Salidar made a huge gateway when transporting the Salidar army to Tar Valon.

- EoTW (Listen to the Wind) – ‘You used the Power to Heal either Perrin or Egwene at some time. An affinity develops. You can sense the presence of someone you have Healed. In Baerlon you came straight to the Stag and Lion…’ This is one of those things I don’t think the author followed through with, due to practical reasons. However, there is no evidence of this ever occurring again despite the mass Healing which occurs throughout the series. One would expect Nynaeve, Moiraine, Flinn, Cadsuane, Samitsue and even Lanfear to have affinities with Rand for this reason, though no evidence can be found of it.

- The channeling illness is introduced in this book. EoTW (Listen to the Wind) – ‘Each time the reaction comes closer to the actual touching of the Source, until the two happen almost together. After that there are no more reactions that can be seen… Convulsions. Screaming.’ There is no explanation for this fatal reaction, though I would propose one. It seems that a channeler’s physiology changes after they touch the Power – they change from non-channeler to channeler. In this sense they start to slow, they can sense the Power in others and all around them, and they can see things which non-channelers cannot see, such as the nimbus around a woman. It seems that Wilders resist this change, and in this sense the Power starts to destroy them. The Power is after all, incompatible if you are a non-channeler. Thus the reactions move closer and closer as the person’s physiology tries to adapt, but the channeler still resists. Eventually the mind becomes completely resistant to the Power’s effects, but considering he/she has the spark, the channeling continues and causes death. The only way to save this, besides quickly learning to channel, is to create a block which separates the person from the Power completely, and thus saves the channeler’s life.

- EoTW (Wolfbrother) – ‘It was so easy, Perrin. I can do it. I can channel the Power.’ This was after Egwene lit a campfire for them using saidar. It is the first evidence of Egwene’s great natural skill with the Power. One of her first touchings, and she can wield saidar consciously and with ease.

- EoTW (Flight Down the Arinelle) – ‘Ba’alzamon’s eyes began to widen, in surprise or anger or both, then the air shimmered, and his features blurred and faded.’ At this point Rand screams and says that he’s in a dream. It should have alerted Ishamael to the fact that Rand was already displaying abilities with dreamwalking. Either he was freeing himself from Ishamael’s grip in the world of dreams, or he started to push Ishamael out of the dreamworld.

- EoTW (Footprints in Air) – ‘They were in this room, perhaps a day ago, no more than two. Afraid, but they left alive. The trace would not have lasted without that strong emotion.’ The coins that Moiraine gave them have several properties. Firstly, they can trace the targets very accurately, and even if they give their coins away, Moiraine can sense the boy’s presence when she is within half a mile of them. Secondly, she can sense past emotional residues with them, and thirdly, she admits at the end of the book that the coins were intended to make the boy’s biddable to her will, though in Rand’s case it was a failure.

Comments are welcome. Part 2 will follow at some stage.